|
To the Mary Month of May!
The beginning of the 2012 crop circle season is a welcoming statement to
and from the Great Goddess, the Eternal Feminine, the Loving Source of
Creation. The formation at
Riesi,
Sicilia, reported 5th May, and the 2nd formation at
Bosschenhoofd, Southern Holland, reported 10th May, both carry symbols
belonging to the Great Goddess. Moreover, they have both appeared in the
month of May, traditionally devoted to the Virgin Mary of the Christian
faith. The Pentagram/Five-pointed Star of Reisi, the Ankh of
Bosschenhoofd and devotion to Mary are all symbolic references to the
Great Goddess. And what is more important is that these references come,
not within some institutional construct, but directly to each of us as
observers, and in the case of the Bosschenhoofd formation, through the
accompanying vision of Robbert van den Broeke. The presence of the
transcendent and immanent Divine is no longer in the purview of
spiritual institutionalism; She belongs to all humanity and answers all
cries for help, guidance, comfort, justice and peace.
The
number five is implicated strongly in these two formations. The
formation at Reisi appears on the 5th day of the 5th
month in the year 2012, which can be reduced to 5; 5 days later the
formation at Bosschenhoofd appears–four instances of five. 4,
symbolizing the Earth, wholeness, manifestation, contains and is
imprinted with instances of five, the Central Creator, the quintessence,
the heart, the sacred marriage, Venus. The marriage of heaven and earth
is unfolding in our world before our eyes!
The
vision of Robbert (“ In his "vision" he saw a light emanating from
multiple circles and also saw a feminine figure with her arms outspread
and her eyes closed (directly over the "ankh" symbol) with a "beautiful"
white light around her. “) precipitated my interest in writing this
essay about the Feminine Principle as it presents itself to us in the
images of the Great Goddess. She is the Initiating and Sustaining Life
Force throughout the millennia it has taken for evolution of life and
consciousness on Earth.
Images
and sculptures named Venus go far back in history as evidence of the
fact that humanity has related to a Divine Mother from pre-historical
times on; the Venus of Laussel, the Venus of Willendorf, and countless
other Venus figurines have been found at Paleolithic and Neolithic
sites. They were associated with the life cycles: birth, death,
fertility, lunar cycles.
Venus of
Laussel (circa 18,000 – 20,000 B.C.) & Venus of Willendorf (circa 22,000
-24,000 B.C.)
Venus is
the Roman Goddess of sexuality according to classical thought. ”Her
birth-giving and death-giving aspects have been suppressed, but they
were equally important in her cult.” (Walker, 1043). The present day
symbol for the planet Venus closely resembles the ankh and thus connects
her to the Goddess Isis, who is also a goddess of love and sexuality and
associated with the Magna Mater, the Great Mother.
‘The
Birth of Venus’ by Botticelli with symbols for the planet Venus and
for the
Egyptian Ankh. The ankh was the hand mirror of Isis; Venus is often
depicted using a hand mirror in paintings. The planet symbol also
signifies
‘female’
in modern times.
From
ancient to classical Venus, we come to a more modern image of the Great
Mother known as the Blessed Virgin Mary. There is no doubt that her
image was honed and refined so as to be acceptable to the strictures
imposed by the Catholic Church on women and relations between the sexes.
However, the cult of Mary within the Catholic Church has always been
somewhat of a conundrum, since the popularity of Mary tends to
overshadow even that of Her Son and She was incorporated into the
heavenly host only because without Her, the Church would not have been
able to keep a great part of its faithful.
She is
the Goddess appearing to us in both the transcendent aspect as Queen of
Heaven and an immanent aspect as Mary, the human Mother of Jesus. Mary
shares Her title, ‘Stella Maris’ with the earlier Goddess,Venus. Her
connection to the Egyptian Goddess, Isis, is apparent in the very
similar Madonna presentations we find in Isis with the Child Horus, and
Mary with the Child Jesus. Isis is known as the goddess of love and
sexuality as well as the Magna Mater, the Great Mother in ancient
Egyptian religion.
Isis
with Horus representations juxtaposed to Christian Madonna
representations
All this
talk about Mother Mary and associated Goddesses is an expansion on the
vision of Robbert van den Broeke of a woman surrounded by a beautiful
white light. In the past and indeed ongoing to this day, the Blessed
Virgin appears to devoted persons. When the surrounding light is
mentioned, one cannot but think of these apparitions: at Mount Carmel,
July 16, 1251; Guadalupe, December 9, 1531; Lourdes, February 11 – July
16, 1858; Fatima, May 13 – October 13, 1917; Medjugorje, June 24, 1981
to present times, monthly. Most often the apparitions were described as
having surrounding light.

Our Lady
of Mount Carmel; Our Lady of Guadalupe;
Our Lady
of Lourdes; Our Lady of Fatima
In all cases, the Lady assured those who came to her that they would be
saved and that if they continued to follow Her wishes for prayer,
especially for Peace, She would watch over them in their lives. The lady
of the apparition at Medjugorje bestows each month since 1987, a prayer
for the month. The prayer for April 2012 is:
“Dear
children! Also today I am calling you to prayer, and may your heart,
little children, open towards God as a flower opens towards the warmth
of the sun. I am with you and I intercede for all of you. Thank you for
having responded to my call.”
(April 25, 2012,
http://www.medjugorje.com/medjugorje-messages/latest-25-message.html
).
For further information on the above mentioned apparitions see:
http://www.marypages.com/MountCarmel.htm
http://en.wikipedia.org/wiki/Our_Lady_of_Guadalupe
http://en.wikipedia.org/wiki/Lourdes_apparitions
http://en.wikipedia.org/wiki/Our_Lady_of_Fátima
This Mary of the Christian faith is none other than the persistent
presence of the Great Goddess or the Feminine Principle acting in the
world and seeking our freedom through conscious compliance with Her
Principle of compassion, interrelationship, oneness of the spiritual and
material, and, LOVE. Capital letters because it is not the mushy,
cutesy, comfy kind of affection we might think we want, but a profound,
tangible and constantly gentle, yet radical environment of peace,
harmony and lightness, a place in which each human can see and know
his/herself from the vantage point of the Loving Source of Creation.
This is repeated and reinforced by the presence of the white cat in
Robbert’s vision.
The cat is another connection to ancient goddess symbolism. The Egyptian
cat goddess, Bast was also associated with the Graeco-Roman Artemis or
Diana, the Magna Mater. One title for the Zoroastrian Goddess of ancient
Persia, Anahita, was ‘Lady of the Beasts’. This deity was often depicted
with two felines. The cat is associated with the Moon and thus with
intuition, inner vision. The ceremonies for Bast in ancient Egypt
involved merriment, dancing, music and sexual rites; life was
celebrated. Bast is the benevolent aspect of the Goddess Hathor; her
dark side was the leonine Sekhmet, who destroyed enemies with a
ruthlessness unsurpassed. Once again, in the cat image, we come by the
representation of the Goddess Who has power over life and death.
Robbert’s white cat is a contemporary image for a Divine gentleness that
offers a loving bond between the spiritual side and the physical side of
our being.
The ancient Goddess Anahita, Lady of the Beasts & a contemporary
artist’s
interpretation of the dual aspect of Hathor: Bast, the Cat and Sekhmet,
the Lioness
This ‘feminine figure with the white cat’ seen by Robbert is the key to
the interpretation of this crop circle message which is well described
by his own words “this circle represents the great joy people experience
when they delight in the success and happiness of others, this building
the self-reinforcing love that feeds the souls of all.” Just what the
Feminine Principle brings to our world of human structures and strife,
successes and failures, hopes and fears, desires and hatred, sorrow and
anger, wealth and poverty, power and helplessness–opportunity to rejoice
in who we are and to share our love and appreciation of one another.
This new year of crop circles opens with symbols of the Great Goddess
(pentagram/five-pointed star of Reisi, Italy) and this amazing formation
with an ankh standing, like the lady in light, with its arms open,
beckoning all who want, to join in a renewed life powered by empathy,
honor for the principles of Nature, co-operation, sharing, celebration.
We are being invited to begin fashioning a new humanity!
Michelle
Jennings
Sources:
Ann, Martha & dorothy m. imel. goddesses in world mythology. oxford
university press. oxford. 1993.
Cooper, J.c. An Illustrated Encyclopaedia of Traditional symbols.Thames
& Hudson. london.1978.
Harvey, Andrew. the return of the mother. tarcher/Putnam books. new york.
1995.
Walker, Barbara. the Woman’s encyclopedia of myths and secrets. Harper &
Row. San francisco. 1983.
http://www.carnaval.com/egypt/bast/
http://whitepaintedwoman.wordpress.com/2009/12/08/egyptian-goddess-quiz-the-answers/ |