Meadow Court Farm, St Andrew

In reviewing the round CCs of this year, I came across “Olamot” from the Kabbala. It is applicable to many of this year’s circles & circle/square combinations. Just as I discover this…VOILA!!! Another circle formation at St. Andrew! It may not represent this circle exactly, but it fits in with this year’s themes.

Olamot & Ein Sof 

http://en.wikipedia.org/wiki/Ein_Sof

Metaphorical representation of Divine emanation of successively constricted Olamot (spiritual Worlds) within the surrounding Ein Sof (Divine Infinity)

http://en.wikipedia.org/wiki/Kabbalah 

ha-Olamot (Worlds)

The Sefirot are thought to provide the structural elements for each of the Kabbalist's "Worlds." The Olamot comprise a second stage in God's creative process. In this stage the Sefirot are organized into a series of four (and in some schemes five) basic "World,s" which are thought to be progressively distinct from God's primordial essence or light. Each of the Olamot serves to conceal aspects of the divine presence.

The very term "olam" (world), is etymologically related to (and occasionally even spelled the same as) the word "alam" (meaning "hidden"), and thus gives expression to the Kabbalistic doctrine, first intimated in Sefer ha-Bahir, that the "Worlds" are like divine garments in which God clothes and hides Himself. It is through the multiplication of such garments or screens that God ultimately creates the material world within which we live. Our physical world is the one most hidden from God's light. It receives only a fraction of the divine revelation, accounting for the prophet's reference to God as "the Most Hidden of All Hidden" (Isaiah 45:12). It is, as the doctrine of Tzimtzum affirms, part of the logic of creation that God should remain essentially hidden from man.

http://www.newkabbalah.com/Worlds.html