Crop Circle at  2009

 

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Updated Monday 18th May  2009

 

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Roundway Hill (2), nr Devizes, May 10th

Cyclic Regeneration: Don’t Panic! 

This familiar feeling, yet quite novel and succinct presentation of seasonal, solar and life cycles is beautiful to behold and invites a closer look to grasp its upbeat and hopeful message. 

The curved arms of the formation are reminiscent of the swastika and its meaning, ‘so be it’ or ‘amen’.  Because the arms are curved, the formal name for this pattern is the ‘tetrascele’.  As with the swastika, this depiction of rotation indicates the acknowledgment of the cyclic powers of creation, related to the Great Goddess, the Buddha and artifacts dating from the 13th century B.C. onwards in Asia Minor, Greece, China, Persia, Libya, Scandinavia, Britain and Iceland.  Both the tetrascele and the swastika originally symbolized good fortune.

                        

1. Swastika – an auspicious sign on Buddha’s foot.  2. Ancient swastika on Corinthian column c. 540 B.C.  3. Chinese triskele – symbol of good fortune.  4. Tetrascele with solar disc and steeds.  

In this formation, the arms suggest a counterclockwise motion, so the whole formation seems to move in a clockwise motion.  Thus, as in the swastika as well, the feminine lunar principle (counterclockwise) and the masculine solar principle (clockwise) are both presented as active complementary forces in the wheel of life, ‘la respiration universelle de la vie et de la mort’ (Encyclopédie), dark and light moving in harmony. 

The tetrascele aspect of this formation holds four small circles in its arms.  Perhaps they represent the four phases of the moon?  This then, could be understood as representing the monthly cycles we experience on Earth.  The solar disc in the centre with its four protruding rays of light energy alternating with the lunar arms gives us the representation of the daily and yearly cycles we experience on our planet.  The four arms and rays also indicate the four directions belonging to many traditional definitions of our Earth.

Then there appears eight very definite ‘tear drop’ shapes aligned with, and on each side of the sun’s rays.  This form could be considered a stylized version of the ‘Yod’, the tenth letter of the Hebrew alphabet.  ‘Yod’, in the Tarot is associated with the astrological sign Virgo and with the Hermit, Key 9, of the Tarot deck.  The Hermit symbolizes initiation, the end of the cycle of the trinity of trinities, the gathering of all numbers to begin in a new cycle of 10. The ‘Yod’ itself in the Tarot tradition signifies “the descent of the Life-force from above into the conditions of material existence” (Gray).

                                                           

The Hermit stands for initiation, introspection,

Receiving wisdom from above.

“In the Jewish mystical tradition, Yod represents a mere dot, a divine point of energy.  Since Yod is used to form all the other letters, and since God uses the letters as the building blocks of creation, Yod indicates God’s omnipresence.” (www.hebrew4christians.net

There are 8 arms in total to this Roundway Hill formation; there are also 8 ‘Yod’/’teardrop’ symbols in this formation. ‘8’ is the number for the ‘Infinite’. The sign Virgo begins in August, the 8th month of our calendar.

       

The yods in the Tower Key represent Cosmic Consciousness breaking through material ambition in order to rebuild.  In the Moon Key they represent the fertilization of Matter by Spirit, the rebirthing. 

Is this communication telling us that something to do with ‘newness in creation’ will be introducing itself to Earth around the month of August this year?  Is there an anticipated celestial event to occur during that time?  Whether a specific event is being presented here or not, the inclusion of references to all the cycles of life and creation on Earth, and the references to some kind of Divine influence cannot be denied.  This beauty is like an encouraging greeting card telling us potential galactic hitchhikers: ‘DON’T PANIC!’. 

Michelle Jennings

Sources:

Bruce-Mitford, M. The Illustrated Book of Signs & Symbols.  Reader’s Digest. Montreal. 1996.

Cooper, J.C. An Illustrated Encyclopaedia of Traditional Symbols. Thames & Hudson. London. 1978.

Encyclopédie des symboles. Michel Cazenave, dir. Le LIvre de Poche. 1996.

Gray, Eden.  A Complete Guide to the Tarot.  Crown Publishers, Inc.  New York. 1972.

Walker, Barbara.  The Woman’s Dictionary of Symbols & Sacred Objects. Castle Books.  Edison, NJ. 1988.

http://www.hebrew4christians.net/Grammar/Unit_One/Aleph-Bet/Yod/yod.html


Elephants at Roundway Hill

What might an elephant have to do with crop circles? That was the question I asked myself, when I saw a beautiful new crop formation at Roundway Hill on May 10. Four “elephant heads” were drawn there, all around its central circle:

When we think about elephants, we think about Hinduism or Buddhism. “Gaja” (Sanskrit for elephant) is one of the most significant animals in Hindu scriptures or Buddhist texts. The “gaja” symbol stands for a number of positive traits including fertility, richness, boldness, strength, wisdom or royalty. Commonly portrayed with the head of an elephant, “Ganesh” is one of Hinduism’s most popular gods:

It is believed that he has the power to answer prayers and bring good fortune. His large head also tells us that the path to knowledge is intellectual.

Now it is well known that elephants are represented in folk or religious art all over Hindu countries. Yet quite surprisingly, there are also similar representations of the elephant in South America!

The “long nosed god” of South America has an extraordinary similarity with the Hindu “elephant god”

Pottery incense burner from a shrine at Mayapan depicting the rain god Chac. The Maya god carries a small bowl in one hand and a ball of flaming incense in the other. Ht 54.6 cm (21.5 in).  the Peabody Museum, Harvard University, Cambridge, MA.

As Ganesha in India, the Maya God of Rain, Chuc, was a elephant headed god, and was associated with creation and life.  He was also considered to be divided into four equal entities. Each division represented the North, South, East and West. Chac usually holds a serpentine axe to represent lightning and thunder and has tears coming from his eyes. He is the Mayan God of Agriculture, Fertility, Rain and Lightning, He’s also known as God B. B is for Bursting Clouds. Chac was also apparently associated with the wind god Kukulcan. A striking example of Mayan elephant carving symbolism is also represented by the Stela B in the Maya Town of Copan (Honduras) 

There we can see four equal entities: lightning, clouds, thunder? Could it be something related to the solar flare as described in this new crop circle? Moreover, if we contemplate the Hindu god Ganesh, or Mayan god Chac, will we gain good hope, luck or fertility?

Animal shapes have been a common theme used by the crop artists lately, such as at West Kennett Longbarrow on 19



Isn’t it funny ?

Marina Sassi

P.S .Many thanks to Russell Stannard, Nick Nicholson and Harold Stryderight for the pictures used here.


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