Coploe Hill, nr Ickleton, Cambridgeshire. Reported 17th July.

Map Ref: TL495435

This Page has been accessed
free hit counter

Updated Wednesday 8th August  2006

 

AERIAL SHOTS GROUND SHOTS DIAGRAMS FIELD REPORTS

THE PIG

Image Stephen George Copyright 2006


I spotted a crop circle on the way home from work yesterday, I have attached 3 pictures for you.  The OS grid reference is 549535,242380 just off junction 9 of the M11 in Cambridgeshire, near the village of Ickleton. Looks like a wheat field to me 

-Matt Francis


The attached picture (which I've perspective corrected) shows that the pig formation has at least two circles with centres amongst standing crop, with no traces leading there. The same applies even to the feet, but the circles seem a bit rough. However, the head and body seem to be perfect circles (the head looks like an ellipse, it's because of the dip in the field).

Now for any people researching the formation, it would be good to check out the centre points and look for traces of poles or something. If none are found, this is pretty convincing, because how to make such perfect circles without using the centre points?? I'm sending this mail now, because the formation is fresh and this research should be done soon, to make sure nobody "spoils the evidence"...

Based on the hilarious subject, many people are likely to judge this formation as a hoax. If no markings in the circle centres are found, it points to another conclusion... which again might give some new insights about our circle making friends out there :)

Then again, IF other evidence suggests this is manmade, then we learn that people can make perfect circles without leaving traces in the centre points - which is important as well. Spread this around if you feel it's worth it. Thanks.

Martin Keitel http://martinkeitel.net




This Little Pig–More Than Meets the Eye!!

By Michelle Jennings
 

At first glance, I thought that this Ickleton formation must be a hoax because of the reference to a former design made by the Wakker Dier foundation in 1998.  Then after Martin Keitel pointed out that both circles had centers in the standing crop and there was no sign of damage or a centre marker for forming the body and head of the pig shape, I reconsidered the idea of a message coming in such a playful and mundane package. 

To my mind, the message is essentially lighthearted and an invitation to enjoy the changes to come.  Amidst all the quite serious and complex formations like Weyland Smity, Avebury Trusloe, Savernake, and New Barn, etc., we are reminded to look also to the benevolence of the Great Mother Goddess who was represented in many parts of the world by the Sow:  Nut in Egypt, Freya as Syr in Scandinavia, Cerridwen in Wales, Henwen, a Celtic Goddess, Marici, a Buddhist Goddess known as the Diamond Sow, Tara the Great Mother Goddess in India.  In this aspect, the Goddess represents fecundity, fertility, protection of human life, abundance.   Demeter, the Greek Great Mother Goddess, known as Ceres in the Roman pantheon, was offered sacrifices of  pigs for gratitude and propitiation. The sacredness of the animal is what made it ‘unclean’–only to be eaten at certain times and on certain occasions devoted to the Goddess.  The pig is, by the way, an ancient totem animal of the Hebrews. 

The fall of status of the pig to a gluttonous, unclean, dirty creature could be due partly to the rise of patriarchal organization of societies whereby the Goddess and all Her attributes and associations would of necessity be devalued over time so that another standard could be set.  This formation recalls for us the times in our history when the life giving gifts of the Goddess were appreciated around the world.  Perhaps it encourages us to welcome the great changes we are undergoing presently and in the near future with confidence that they are preparations for a future of peace and harmony, joy and celebration.  A time when there is no room for fear of lack or danger. 

Nut is the Sky Mother: She is said to give birth to the stars and then swallow them at daybreak, to give birth to the sun and then swallow it up at sunset–just as sows were known to eat their piglets under some circumstances.  Implicit in this imagery is the notion of cycles of life, death and time.

                                    

 

                           Nut as the Sky Goddess arching over creation, and as the Sow with her piglets         

 Freya is known as the Protector of Human Life.  In Malta, a carving of a sow with thirteen teats at the Tarxian temple indicates the association with lunar Goddess worship.

 

                                                        Freya                                                                             Tarxian sow carving (circled)

 Cerridwen, Goddess of wisdom and poetry, who gave the gifts of grain, bees, piglets, and fertility is the Welsh counterpart to the Celtic Goddess Henwen–both are Sow Goddesses.  Henwen is said to have given birth to the gifts of life such as the bee and the grain of wheat, as well as a kitten, an eagle and a wolf. The birch tree, first in the Ogham tree alphabet, is one of Cerridwen’s symbols.  As tripartite Goddess, Cerridwen rules over birth, life and death.

                           

                                                      

                                        Cerridwen at her home ‘Elysium’ at the bottom of Lake Tegid 

In India, Tara is called The Most Revered of the old pre-vedic Goddesses. She is Goddess of Compassion, The Diamond Sow, Tibetan Buddhist Great Mother. As a bodhisattva, she vowed to incarnate only as a female until all humanity reaches enlightenment. She governs the Underworld, the Earth and the Heavens, birth, death and regeneration, love and war, the seasons, all that lives and grows, the Moon cycles. Green Tara is Her Nature-related aspect. Her animals are the sow, mare, owl and raven. She is Goddess of spiritual transformation.   

Marici, in the Buddhist tradition, is also known as the Diamond Sow as well as ‘The Sun of Happiness’.  She is the personification of the Sun, Dawn and the Sun’s Rays.  Her light also represents the light of intelligence which banishes ignorance.

          Tara                                                                            Marici 

Demeter is Mycenean/Greek Great Mother Goddess, ‘Doorway of the Mysterious Feminine’.  Her spirit was manifest in the final sheaf of the harvest. She is Mistress of Earth and Sea, Goddess of the Corn and Sacred Sow. Her festivals as well as those of Ceres, Her counterpart in Rome, were the most sacred of all.

 

             Demeter, Mother Goddess                                Sacrifice of pig at festival in honour of Ceres

 What an immense body of meaning can be derived from a simple, cartoon-like image of a pig!!!  The significance of the formation in grain is fundamental, since grain is a basic food all over the world and the Great Goddess was universally associated with grain.  The Goddess represented by the pig is ever-present to Earth creatures and life.  She is the overseer of human life and the provider as well, through Nature.  In a humourous and endearing way, we are reminded of the source of our being, our sustenance, our purpose on Earth. Our Mater (Mother, Matter) is speaking. The message is none other than to remember and honour the abundance of Life itself.  This done in peace and with generosity results in safety of human life on Earth.  Trust in the bounty.  Enjoy!! 

Sources:

Ann, Martha & Dorothy Myers Imel.  Goddesses in World Mythology: a Biographical

      Dictionary.  Oxford University Press.  Oxford.  1993.

Carr-Gomm, Philip & Stephanie.  The Druid Animal Oracle.  Simon & Schuster Inc.

      New York.  1994.

Neumann, Erich.  The Great Mother: An Analysis of the Archetype.  Bollingen Series

      XLVII.  Princeton University Press. Princeton. 1972.

Tresidder, Jack.  Dictionary of Symbols: an Illustrated Guide to Traditional Images,

      Icons and Emblems.  Chronicle Books.  San Francisco.  1998.

Walker, Barbara.  The Woman’s Encyclopedia of Myths and Secrets.  Harper & Row.

      San Francisco.  1983.

Walker, Barbara.  The Woman’s Dictionary of Symbols & Sacred Objects.  Castle Books.

      Edison, N.J.  1988.

www.mothergoddess.com/completelist.htm

www.paghat.com/saffronmyth2.html

www.ilpaesedeibambinichesorridono.it/cerriwde



The Wakker Dier Foundation made a pig circle back in 1998 to pay attention to the fact that pigs still live on concrete on not on straw.

http://dcca.nl/1998/nl42.htm


Robert Boerman


 The Lucky Pig of Coploe Hill

 

In Bavaria pigs are considered good luck. This glyph reminds me of a game that I was part the causal development of while on the Ski Patrol in Berchtesgaden, Germany. The development of this game occurred in the Neuhaus restaurant there. Later entrepreneur David Moffat and his partners in California marketed the above drinking game which morphed into the internationally famous “Pass the Pigs Game”, bringing joy of “The Lucky Pigs”, world wide.

 

The following excerpt is from David Moffat, which he sends after observing the “Lucky Pig Glyph of Coploe Hill”.


Allan III Macgillivay

 

   The International Tale of the Pigs: From Germany to California

 By David Moffat

 

While working at a ski resort in Berchtesgaden, Germany, a waitress gave me and my friends a small rubber pig on New years Day. It was meant to be a good luck charm. In our idle time we used to put the little pigs in our beer glasses to see whose pig would float up and down the most times. While removing the pigs to drink the beer we noticed that when a pig was “rolled” like dice they would land in various positions, on their sides, snouts, feet, or back we added another pig and began “rolling” both pigs at the same time. We noticed that some positions were more difficult than other to occur.

 

We made up a scoring system dependent on the “Fall of the Pigs”. We soon had a fun little pastime. Years went by with the little pigs hibernating in a drawer at home until I opened a restaurant pub in Bakersfield, California, my home town, which is about 100 mile north of Los Angeles. Not wanting to have dice thrown on the bar, I brought out the two little pigs from retirement. Soon there shouts of “sooee” and much laughter as patrons played the game. Because of the popularity of the game, myself and several friends decided to put the game on the market. We formalized the rules of the game. It was introduced to the public in the United States 1977 as ‘Pig Mania”. In 1984 it was introduced in Great Britain as “Pass the Pigs”. In the rest of Europe it took on various names according to nationality. Now the game is enjoyed around the world by millions.

 

A lucky charm indeed became very lucky!


Images Matthew Briggs Copyright 2006


AERIAL SHOTS GROUND SHOTS DIAGRAMS FIELD REPORTS

BACK

  
Mark Fussell & Stuart Dike